Grand Custodian of Astan Quds Razavi: “Today, the Hegemony and al-Saud Slaughter the Human Dignity”

Hujjat al-Islam wa al-Muslimin Seyyed Ebrahim Raeisi, in the ceremony for commencement of Karamat Ten Days Celebrations, which was held at the Shrine of Hazrat Masoumeh (S.A.), mentioned the reason for the prophecy of the Prophet of Islam (S.A.W.) as the protection of human dignity and reminded, “According to Quran, there is an inherent and an acquired dignity for human that inherent dignity is granted in the form of reason, understanding and the ability to analyze and it is a large capital for humanity.”
Board Member of the Assembly of Experts, arguing that the acquired dignity can be achieved in the light of the Quran and the progeny stated, “However, the aspect that leads to human excellence and grasp the beatitude is the acquired dignity that except in the light of the Quran, the Prophets, and the Infallible Imams teachings and the righteous knowledge and deeds is not possible.”
He called the monotheistic view to the world, the first step for the seeking human to grasp the dignity and said, “The benevolent lifestyle is a form of life that forms in the shade of the thralldom to God Almighty.”
Momentous Duty to Explain the Discourse of the Infallible Imams (A.S.)
Grand Custodian of Astan Quds Razavi, referring to a tradition from Imam Reza (A.S.) that says, “If people knew the beauty of our words, they would certainly follow us” stated, “Today, the seminaries, religious scholars and all the Shi’ites and knowledgeable and religious followers of the Infallible Imams (A.S.) have the momentous duty to convey the message of them to the world.”
“If the beauty of unity, the pure life in the shade of morality, spirituality, rationality and social justice that are explained in Islam would reveal to the world, the people will definitely convert to Islam and the Infallible Imam (A.S.)” he commented.
“Karamat Ten Days Celebrations is a symbol and a sign in order to understand that except in the light of revelation and the nobles we cannot attain dignity and the benevolent lifestyle must form in the light of God's worship” Member of the Supreme Council of Khorasan Seminary said.
He described expounding the words of the Infallibles (A.S.) as an introduction to the formation of Islamic utopia and civilization and asserted, “Monotheism is the foundation of the Islamic society and the Islamic utopia is based on morality, spirituality and social justice.”
A Covenant in Which Dignity Is Corrupted Is Futile
“All relationships in the Islamic society should be based on dignity, and in the Islamic government every covenant, in which the dignity is distorted is futile. All the government officials must work for the establishment of the Quran on the basis of the implementation of the divine rules and altruism in the shade of seeking the God” in another part of his speech, emphasizing on the importance of protecting human dignity, he expressed.
“All relations in Islamic administrative systems are based on the preservation of dignity and morality, and the client in the Islamic organization should feel that his dignity has been maintained” he reiterated.
Iran Is the Harbinger of Human Dignity
Board Member of the Assembly of Experts, emphasizing that no one in this world has the right to break the dignity of others uttered, “Today, the Islamic Iran is the pioneer of human dignity in the world; if Imam Khomeini (R.A.) stated that Palestine is the first issue of the Islamic world was to defend the dignity.”
“The current Islamic Republic struggle with the hegemonic world is that we want to protect the dignity of humans. We say the people who want to vote in Bahrain should not be oppressed, and the people of Palestine and Yemen have the right to determine their own government” he enunciated.
Grand Custodian of Astan Quds Razavi, highlighting the fact that the human’s missing today is Razavi, Fatemi, Alawi and the benevolent life said, “Hegemony and al-Saud as their strategic extension in our region slaughter the human dignity.”
Hujjat al-Islam wa al-Muslimin Raeisi, in the end, declaring that the Islamic Revolution has an invitation, remarked, “This is a call to monotheism and social justice, and we have also a claim that we want to make a civilization in the name of religion, Islamic values and social justice in the world.”